Holy Sepulchre & Holy Mass

We finally made it to the most Holy Place in Christian tradition, the location of the event on which our faith either stands or falls, Jesus' empty tomb. We had to wait a few minutes as the Franciscan Friars prayed this station of the cross and then were allowed to go into this chapel a few at a time. It was truly amazing to be here! After our visits we celebrated Mass in the "Crusaders Chapel" less than a stones throw away. And of course we celebrated Easter Mass with lots of Alleluias! What a celebration!
Protestants generally do not recognize this site as authentic. They have a place nearby which looks like what the tomb would have looked like, with the roll-away stone, etc. A little history will help explain why this no longer looks like the tomb of Jesus as we might imagine it.
With the Edict of Milan in 313 AD (end of Christian persecution in the Roman Empire), the Christians returned to Jerusalem and to the other holy sites. Emperor Constantine, son of St. Helena, built a complex including a Basilica to include Calvary and a rotunda over the Sepulcher. To do this, he leveled off the sides of Calvary so that it became a balcony. He also cleared the hill away from around the cave of the tomb.
614 AD Assyrians invaded Holy Land and destroyed the Holy Sepulcher.
628 AD, the Muslims conquered Jerusalem
1099 AD The Basilica, as it now stands, was completed by the Crusaders, incorporating elements of the previous Edifices.
1950s restoration began

Mount Golgotha (Calvary)

We arrived at the end of the Stations at Calvary. The Armenians were celebrating Christmas so we had to wait a little while until we could enter the Church which houses Calvary and the Holy Sepulcher. We first took a group picture and then entered. We walked up the steps and prayed the final station. Then as we were taking our turns to touch the stone where Jesus was crucified, we were asked to leave quickly because the Franciscans were about to come up as they were making the stations. So we did as told. However, when we got to the bottom we prayed the last station, the Resurrection. As we began to sing a friar approached us and told us not to sing. He shook his finger at Fr. Brian and told him that they had been celebrating the stations since the 14th century and we should respect them and be quiet. Then after the good scolding, he asked if there was a priest in our group named Fr. Brian, because he was looking for him. Fr. Brian said, "I am him." And all had a good chuckle!

Via Dolorosa

We walked the stations of the cross which are marked with metal Roman numerals on the walls as you walk along. We carried a cross as we walked and a different group carried the cross after each station. During our walk shop owners were beckoning us to their shops and a few even shared their disdain about the USA or our faith. However, it was amazing to see some passer-bys stop to kiss the cross as we walked along. They witnessed to our faith in a beautiful, quiet way.

Dead Sea Scroll Museum (Map of Jerusalem)

This museum does house an exhibit about the Dead Sea Scrolls. However, this miniature of Jerusalem at the time of Jesus must be the main attraction. We walked all around it as our tour guide explained all of the parts of the city. You'll just have to go there if you want a detailed explanation!

Western Wall (Wailing Wall)

Orthodox Jews come here to pray daily. Many recite prayers and psalms lamenting the destruction of the temple. Many people place prayer intentions written on small pieces of paper in the crevices. Pope John Paul II visited here and prayed which endeared many of the Jews to him and the Catholic Church.

At the Western Wall Plaza, the total height of the Wall from its foundation is estimated at 105 feet (32 m), with the exposed section standing approximately 62 feet high. The Wall consists of 45 stone courses, 28 of them above ground and 17 underground. The first seven visible layers are from the Herodian period. The original temple built by Solomon had 12 courses of stones for the twelve tribes of Israel.

Dominus Flevit

As we walked down the hill towards the Garden of Gethsemane, we passed an ancient Jewish cemetery that is still in use. Then we entered this chapel. It was built to recall the lament of Jesus over Jerusalem, the city of peace. Jesus loved this city and its temple as his own, but he knew that it was bringing destruction upon itself because of its refusal to listen and obey its God.

The chapel which was built in 1955 is shaped in the form of a tear, and from its interior window can be seen a wondrous view of the walled city and its temple mount. The first shrine with beautiful Christian symbols was shrine was built in the 5th century but it was destroyed in 614 A.D. Each of the gospels express Jesus' lament over the city differently.

In Matthew's gospel Jesus expresses the deep desire to enfold the city in his arms, "as a hen gathers her brood under her wings" (Matt 23:37). But "the city that kills the prophets and stones those who are sent to it" would not let him. In Mark's gospel, Jesus pauses to curse a fig tree, an Old Testament symbol of Israel, for its lack of fruit (Mark 11:13-14). Like the unproductive tree, Jerusalem would meet its fate because of its failure to bear fruit.

Chapel of the Ascension

Our first stop of the day was the Dome of the Ascension. This marks the traditional site where Jesus ascended into heaven. The biblical text is not clear as to where the Ascension took place (cf. Mt 28:16; Lk 24:50). The ascension of Jesus is commemorated at a circular shrine on the top of the Mount of Olives. There a rough piece of rock marks the place where an early tradition says that Jesus left this world to return to the Father. An earlier shrine of the fourth century consisted of a circular colon¬nade around the rock that was open to the sky. The distance between this shrine and the city of Jerusalem is "a Sabbath day's journey" (Acts 1:12), about half a mile, the maximum allowable distance a Jew could travel on the Sabbath. The Crusaders rebuilt the shrine. This shrine passed into the hands of Muslims in 1198.